Colombo

Colombo

Colombo (Sinhala: කොළඹ, pronounced [ˈkoləmbə]; Tamil: கொழும்பு) is the largest city of Sri Lanka. It is located on the west coast of the island and adjacent to Sri Jayawardenapura Kotte, the capital of Sri Lanka. Colombo is often referred to as the capital of the country, since Sri Jayawardenapura Kotte is a satellite city of Colombo. Colombo is a busy and vibrant city with a mixture of modern life and colonial buildings and ruins[2] and a population of 647,100.[1] The Colombo Metropolitan Region, defined by the districts of Colombo, Gampaha and Kalutara, has an estimated population of 5,648,000, and covers an area of 3,694.20 km².[3][4] As per the Provincial Gross Domestic Product-2010, The Western Province, which includes the cities of Colombo, Gampaha and Kalutara recorded GDP per capita of USD 3,808, the highest recorded GDP per capita for any region in South Asia.[5] It was formerly the political capital of Sri Lanka, before Sri Jayawardenapura Kotte.
Due to its large harbour and its strategic position along the East-West sea trade routes, Colombo was known to ancient traders 2,000 years ago. It was made the capital of the island when Sri Lanka was ceded to the British Empire in 1815,[6] and its status as capital was retained when the nation became independent in 1948. In 1978, when administrative functions were moved to Sri Jayawardenepura Kotte, Colombo was designated as the commercial capital of Sri Lanka.
Like many cities, Colombo's urban area extends well beyond the boundaries of a single local authority, encompassing other Municipal and Urban Councils. The main city is home to a majority of Sri Lanka's corporate offices, restaurants and entertainment venues.[7] Famous landmarks in Colombo include the Galle Face Green, the Viharamahadevi Park, Mount Lavinia beach as well as the National Museum.

Etymology

The name "Colombo", first introduced by the Portuguese in 1505, is believed to be derived from the classical Sinhalese name කොලොන් තොට Kolon thota, meaning "port on the river Kelani".[8] It has also been suggested that the name may be derived from the Sinhalese name කොල-අඹ-තොට Kola-amba-thota which means "Harbour with leafy mango trees".[7] However, it is also possible that the Portuguese named the city after Christopher Columbus,[citation needed] the Italian sailor who lived in Portugal for many years before discovering the Americas on behalf of the Spanish monarchs Ferdinand II of Aragon and Isabella I of Castile. His Portuguese name is Cristóvão Colombo. Colombo set sail westwards to look for India around the same time Portuguese sailor Vasco da Gama set sail eastwards, landing at the Port of Calicut in India on 20 May 1498. Colombus landed in the Americas six years before that on 12 October 1492 and was already a famed sailor and explorer, celebrated both in Portugal and Spain by the time Dom Lourenço de Almeida accidentally landed in the port of Galle in 1505.[9] The author of the oldest Sinhalese grammar, Sidatsangarava, written in the 13th century wrote about a category of words that exclusively belonged to early Sinhalese. It lists naramba (to see) and kolamba (ford or habor) as belonging to an indigenous source. Kolamba is the source of the name of the commercial capital Colombo.

History

As Colombo possesses a natural harbour, it was known to Greeks, Persians, Romans, Arabs, and Chinese traders over 2,000 years ago. Traveller Ibn Batuta who visited the island in the 14th century, referred to it as Kalanpu.[12] Muslims of various ethnicities whose prime interests were trade, began to settle in Colombo around the 8th century AD mostly because the port helped their business and controlled much of the trade between the Sinhalese kingdoms and the outside world. Their descendants now comprise the local Sri Lankan Moor community.

The Portuguese Era

Portuguese explorers led by Dom Lourenço de Almeida first arrived in Sri Lanka in 1505. During their initial visit they made a treaty with the King of Kotte Parakramabahu VIII (1484–1508) enabling them to trade in the islands' crop of cinnamon, which lay along the coastal areas of the island, including in Colombo.[14] As part of the treaty, the Portuguese were given full authority over the coast line in exchange for the promise of guarding the coast against invaders. They were also allowed to establish a trading post in Colombo.[14] Within a short time, however, they then expelled the Muslim inhabitants of Colombo and began to build a fort there in 1517.

The Portuguese soon realized that control of Sri Lanka was necessary for protection of their coastal establishments in India and they began to manipulate the rulers of the Kotte Kingdom in order to gain control of the area. After skilfully exploiting rivalries within the Royal Family, they took control of a large area of the Kingdom and the Sinhalese King Mayadunne established a new Kingdom at Sitawaka, a domain in the Kotte kingdom.[14] Before long he annexed much of the Kotte kingdom and forced the Portuguese to retreat to Colombo, which was repeatedly besieged by Mayadunne and the later Kings of Sitawaka, forcing them to seek reinforcement from their major base in Goa, India. However, following the fall of the Kingdom in 1593, the Portuguese were able to establish complete control over the entire coastal area, with Colombo as their capital.[14][15] This part of Colombo is still known as Fort and houses the presidential palace and the majority of Colombo's five star hotels. The area immediately outside Fort is known as Pettah (Sinhala පිට කොටුව piṭa koṭuva, "outer fort") and is a commercial hub.

The Dutch Era

In 1638 the Dutch signed a treaty with King Rajasinha II of Kandy which assured the king assistance in his war against the Portuguese in exchange for a monopoly of the island's major trade goods. The Portuguese resisted the Dutch and the Kandyans, but were gradually defeated in their strongholds beginning in 1639. The Dutch captured Colombo in 1656 after an epic siege, at the end of which a mere 93 Portuguese survivors were given safe conduct out of the fort. Although the Dutch, (e.q. Rijcklof van Goens) initially restored the captured area back to the Sinhalese Kings, they later refused to turn them over and gained control over the island's richest cinnamon lands including Colombo which then served as the capital of the Dutch maritime provinces under the control of the Dutch East India Company until 1796.

The British era

The old Legislative Council Building, Colombo fort. Today houses the Ministry of Foreign Affairs
Although the British captured Colombo in 1796, it remained a British military outpost until the Kandyan Kingdom was ceded to them in 1815 and they made Colombo the capital of their newly created crown colony of Ceylon. Unlike the Portuguese and Dutch before them, whose primary use of Colombo was as a military fort, the British began constructing houses and other civilian structures around the fort, giving rise to the current City of Colombo.

Initially, they placed the administration of the city under a "Collector", and John Macdowell of the Madras Service was the first to hold the office. Then, in 1833, the Government Agent of the Western Province was charged with the administration of the city. Centuries of colonial rule had meant a decline of indigenous administration of Colombo, and in 1865 the British conceived a Municipal Council as a means of training the local population in self-governance. The Legislative Council of Ceylon constituted the Colombo Municipal Council in 1865 and the Council met for the first time on the January 16, 1866. At the time, the population of the region was around 80,000.[6]
During the time they were in control of the Colombo, the British were responsible for much of the planning of the present city. In some parts of the city tram car tracks and granite flooring laid during the era are still visible today.

After independence

This era of colonialism ended peacefully in 1948 when Ceylon gained independence from Britain.[19] Due to the tremendous impact this caused on the city's inhabitants and on the country as a whole, the changes that resulted at the end of the colonial period were drastic. An entire new culture took root. Changes in laws and customs, clothing styles, religions and proper names were a significant result of the colonial era.[19] These cultural changes were followed by the strengthening of the island's economy. Even today, the influence of the Portuguese, the Dutch and the British is clearly visible in Colombo's architecture, names, clothing, food, language and attitudes. Buildings from all three eras stand in their glory as reminders of the turbulent past of Colombo. The city and its people show an interesting mix of European clothing and lifestyles together with local customs.

Historically, Colombo referred to the area around the Fort and Pettah Market which is famous for the variety of products available as well as the Khan Clock Tower, a local landmark. At present, it refers to the city limits of the Colombo Municipal Council. More often, the name is used for the Conurbation known as Greater Colombo, which encompasses several Municipal councils including Kotte, Dehiwela and Colombo.
Although Colombo lost its status as the capital of Sri Lanka in the 1980s, it continues to be the island's commercial centre. Despite the official capital of Sri Lanka moving to the adjacent Sri Jayawardanapura Kotte, most countries still maintain their diplomatic missions in Colombo.

Geography and climate

The Beira Lake: the Seema Malakaya temple and the Gallery Island can be seen in the lake
Colombo's geography is a mix of land and water. The city has many canals and, in the heart of the city, the 65-hectare (160-acre) Beira Lake.[21] The lake is one of the most distinctive landmarks of Colombo, and was used for centuries by colonists to defend the city. It remains a popular attraction, hosting regattas,and theatrical events on its shores. The Northern and North-Eastern border of the city of Colombo is formed by the Kelani River, which meets the sea in a part of the city known as the Modera (mōdara in Sinhala) which means river delta.

Colombo features a tropical rainforest climate under the Köppen climate classification. Colombo's climate is fairly temperate all throughout the year. From March to April the temperature averages around 31 degrees Celsius (88 degrees Fahrenheit) maximum.The only major change in the Colombo weather occurs during the monsoon seasons from May to August and October to January. This is the time of year where heavy rains can be expected. Colombo sees little relative diurnal range of temperature, although this is more marked in the drier winter months, where minimum temperatures average 22 degrees Celsius (72 degrees Fahrenheit). Rainfall in the city averages around 2,400 millimetres (94 in) a year.


                     
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Bundala National Park

Bundala National Park

Bundala National Park is an internationally important wintering ground for migratory water birds in Sri Lanka. Bundala harbors 197 species of Birds, the highlight being the Greater Flamingo, which migrate in large flocks. Bundala was designated a wildlife sanctuary in 1969 and redesignated to a national park on 4 January 1993. In 1991 Bundala became the first wetland to be declared as a Ramsar site in Sri Lanka. In 2005 the national park was designated as a biosphere reserve by UNESCO, the fourth biosphere reserve in Sri Lanka. The national park is situated 245 kilometres (152 mi) southeast of Colombo.

History

The area was declared a wildlife sanctuary on 5 December 1969,[5] and was upgraded to a national park on 4 January 1993 with land area of 6,216 hectares (24.00 sq mi).[6] However the park was regazetted in 2004 and the original park was reduced to 3,698 hectares (14.28 sq mi).[1] In 1991, Bundala became the first site in Sri Lanka to be designated a Ramsar wetland. In 2005, Bundala was declared a Man and Biosphere Reserve by UNESCO. In January 2006, an area adjacent to Bundala covering an area of 3,339.38 hectares (12.8934 sq mi) was declared as the Wilmanna Sanctuary.

Physical features

The area mainly underlain with hornblende-biotite gneiss of the eastern Vijayan series.[1] The low country dry zone climate prevails in the area. The area have an average relative humidity of 80%. The national park contains five shallow, brackish lagoons with salt pans in three. They are Bundala lagoon of 520 hectares (2.0 sq mi), Embilikala lagoon of 430 hectares (1.7 sq mi), Malala lagoon of 650 hectares (2.5 sq mi), Koholankala lagoon of 390 hectares (1.5 sq mi), and Mahalewaya of 260 hectares (1.0 sq mi). The Koholankala and Mahalewaya are almost totally developed for salt production. The climatic conditions are tropical monsoonal, with a mean annual temperature of 27 °C (81 °F). Annual rainfall ranges from 900–1,300 millimetres (35–51 in), with dry period persists from May to September.The elevation of the park ranges from sea level to 10 metres (33 ft). The park was affected by 2004 Indian Ocean tsunami. Due to protection from sand dunes the park received very little damage.

Flora

The ecological areas of the national park contain seven terrestrial habitat types and six wetland types.[1] The dry thorny shrubs and herbs being the most abundant plant life. A total of 383 plant species belonging to 90 families have been recorded from the park. "The Phytoplankton in all the lagoons is dominated by blue-green algae" including species such as Macrocystis, Nostoc, Oscillatoria.[5] Hydrilla is in abundance in lagoons such as Embilikala and Malala. Water hyacinth, water lilies, and Typha angustifolia reed beds are found in the marshes and streams. The vegetation mainly consists of Acacia scrubs including Dichrostachys cinerea, Randia dumetorum, Ziziphus sp., Gymnosporia emarginata, Carissa spinarum, Capparis zeylanica and Cassia spp. The trees of the forest are Bauhinia racemosa, Salvadora persica, Drypetes sepiaria, Manilkara hexandra, and less common Chloroxylon swietenia, Azadirachta indica, and Feronia limonia. Halophyte plants thrive in the national park's environmental conditions. Salicornia brachiata and Halosarcia indica are examples of salt-tolerant plants. In the small degraded patch of mangrove found at the Bundala lagoon area, Lumnitzera racemosa trees are widespread.

Fauna

The Bundala National Park has been identified as an outstanding Important Bird Area in the South Indian and Sri Lankan wetlands. 324 species of vertebrates have been recorded in the national park,[1] which include 32 species of fish, 15 species of amphibians, 48 species of reptiles, 197 species of birds and 32 species of mammals. 52 species of butterflies are among the invertebrates. The wetland habitats in Bundala harbours about 100 species of water birds, half of them being migrant birds. Of 197 avifaunal species 58 are migratory species. National Bird Ringing Programme (NBRP) was launched in Bundala by in collaboration of Department of Wildlife Conservation and Field Ornithology Group of Sri Lanka in 2005.
The Greater Flamingo Phoenicopterus roseus which visits in large flocks of over 1,000 individuals, from Rann of Kutch of India is being the highlight. Waterfowl (Lesser Whistling Duck Dendrocygna javanica, Garganey Anas querquedula), Cormorants (Little Cormorant Phalacrocorax niger, Indian Cormorant P. fuscicollis), large water birds (Grey Heron Ardea cinerea, Black-headed Ibis Threskiornis melanocephalus, Eurasian Spoonbill Platalea leucorodia, Asian Openbill Anastomus oscitans, Painted Stork Mycteria leucocephala), medium sized waders (Tringa spp.), and small waders (Charadrius spp.) are the other avifaunal species which are present in large flocks. Black-necked Stork Ephippiorhynchus asiaticus, Lesser Adjutant Leptoptilos javanicus and Eurasian Coot Fulica atra are rare birds inhabit in the national park.
A few Elephant Elephas maximus still inhabits in the forests of Bundala. Other mammals seen in the park are Toque Macaque Macaca sinica, Common Langur Presbytis entellus, Jackal Canis aureus, Leopard Panthera pardus, Fishing Cat Felis viverrinus, Rusty-spotted Cat Felis rubiginosa, Mongoose Herpestes spp., Wild boar Sus scrofa, Mouse Deer Tragulus meminna, Indian Muntjac Muntiacus muntjak, Spotted Deer Cervus axis, Sambar C. Unicolor, Black-naped Hare Lepus nigricollis, Indian Pangolin Manis crassicaudata, and Porcupine Hystrix indica.


Bundala harbors various forms of fishes including salt water dispersants Anguilla bicolor, marine forms Ambassis gymnocephalus, brackish water forms Chanos chanos and freshwater forms Channa striata. Bundala's herpetofauna includes two endemic species, a toad and a snake, Bufo atukoralei and Xenochrophis asperrimus. Among reptiles are Mugger crocodile Crocodylus palustris, Estuarine crocodile Crocodylus porosus, Common Monitor Varanus bengalensis, Star Tortoise Geochelone elegans, Python Python molurus, rat snake Pytas mucosus, endemic flying snake Chrysopelea taprobana, cat snakes Boiga spp. and whip snakes Dryophis spp. The adjacent seashore of Bundala is a breeding ground for all five species of globally endangered sea turtles that migrate to Sri Lanka.

Threats and conservation

The water quality in the lagoons has changed by the drainage of excess water from irrigation systems, and release of sludge from the saltern into Bundala lagoon. The habitats of the wading birds has lost as a result of the spread of two invasive alien plants Prosopis juliflora and Opuntia dillenii around the tidal plains in Malala and Embilikala. The spread of P. juliflora is made easy by uncontrolled livestock herds. Conservation projects launched include a turtle conservation project, and an invasive alien plants eradication programme aimed at the removal of Prosopis juliflora and Opuntia dillenii. The proposed conservation measures are re-demarcation of the park's boundary and widen the boundary to include the northern scrubland, resettle families inhabiting within the park, a programme to control spread of invasive alien plants, create irrigation structures to stop the flow of irrigation water and management of livestock grazing.






                    
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Beruwala

Beruwala

Beruwela, is a small resort town in the south western coastal belt of Sri Lanka. The name Beruwela is derived from the Sinhalese word Beruwela (the place where the sail is lowered). It marks the spot for the first Muslim settlement on the island, established by Arab traders around the 8th century AD. A large population of Sri Lankan Moors, many of them are gem merchants, still live in the town-- particularly in the "China Fort". Msjid-ul-Abrar , a landmark of Beruwela and Sri Lanka's oldest mosque, was built by Arab traders on a rocky peninsula overlooking the town.

Furthermore Beruwala is a town which used to be the port for the Arabs in the 8th century and hence it is at the present, the spot of settlement for a large population of Moors of Sri Lanka. The name for the town has been a derivation of the Sinhalese word for the place where the local fishermen lowers their sail. This is a town not too big, surrounded by resorts and is mainly popular for its tourists industry. Town situated about 55 km away from Colombo. Is the starting point to a 130 km long beach.
Attractions:

• Boat rides in river Bentota
• Kande Vihare Buddhist temple- Consists of the islands' tallest Buddha statue which is 160.5 ft tall constructed in "Bhoomi-sparsha-mudra" (Calling the earth to witness His Enlightenment)
• Sri Kalyanarama Maha Viharaya- Situated in kaluwamodara (opp. Araliya Hotel) which consists of Sri Lankas' tallest marble Buddha statue.
• Brief Gardens- The house and large garden built by Bevis Bawa, in 1929 with excellent hillside views and many sculptures. The estate was formerly a rubber plantation.
• Weekly fair in Aluthgama- Large vegetable market and lots of street vendors.
• Beruwala Fishing Habour- best time is around 6am to watch the boats being unloaded.

Off the town attractions:

• Turtle Conservation Project in Kosgoda
• Boat trips in Maadhu River in Balapitiya
• Ariyapala Mask Museum in Ambalangoda
• Batik Factory in Ambalangoda

Moonstone mine in Meetiyagoda- One of the few places in the world where blue gleaming moonstones can be found. A number of stalls sell jewelry made with these semi-precious stones.


              
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Bentota

Bontota

A Sri Lankan coastal city famous for golden beaches, Bentota is situated on the southern coastal tip of the Galle District of the Southern Province . The town is a popular tourist attraction. It is especially famous among the foreign tourists. The name comes from a mythical story which dates back to kings time saying a demon called Bem ruled this river ( tota = river bank. Bentota hosts a handful of world proclaimed hotels. It is the hosting land for the famous Sri Lankan Jeweler Aida. Bentota also delivers an ancient art of healing called Ayurveda . Bentota is also famous for its production in Toddy. An alcoholic beverage made out of cocunut nectar. The city's population is estimated to be between 25,000-50,000.


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Bentota is a Sri Lankan coastal city located on the southern tip of the Galle District of the Southern Province, about 7–8 kilometres (4.3–5.0 mi) south of Beruwala on the A2 highway. Its population is estimated to be between 25,000-50,000. The name comes from a mythical story which dates back to kings time saying a demon called Bem ruled this river (tota = river bank).

Economy

Bentota is a tourist attraction, with a local airport (Bentota River Airport) and a handful of world-class hotels. It is a destination for watersports. It is the hosting land for the famous Sri Lankan Jeweler Aida.[clarification needed] Bentota also delivers an ancient art of healing called Ayurveda. Bentota is famous for its toddy production, an alcoholic beverage made out of coconut nectar.

  History

Benthota is a historical place described in ancient messenger poems (sandeśa kāvya). The Galapatha Viharaya is one of a cluster of five ancient temples in the region.[1]
Bentota was heavily damaged by the 2004 Indian Ocean tsunami.[specify]

 

 

Batticaloa

Batticaloa is a city in the Eastern province of Sri Lanka. It is the seat of the Eastern University of Sri Lanka. It is on the east coast, 69 miles south by south east of Trincomalee, and is situated on an island.


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History

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Ancient history

Natural disasters affected the Eastern Province population throughout history.

Nagas and Yakshas are the first settlers of the island. As such it has been a target of destruction and settlement by various races.

The local population is a mixture of Tamils and Sinhalese.

Ancient name of Tamiravarni derives from the colour of the soil. Tamira means red. Varni means colour. Thus the name Vanni or Varni and it is a mutated name from Tamiravarni, Tambravarni, Tambapanni or Tammanna. A river called Tamirabharani is located in Tuticorin area and there was a connection of land which kept both countries together during ancient times. The name Tamil is derived from Tamir.

Mahawamsa narrates that Prince Vijaya, a cruel lawless bandit prince and 700 drifter gangsters who were banished from their motherland, landed in Sri Lanka at this place around 500 B.C. and called this place Tambapanni. They married Tamil brides from Pandya Nadu. Pandyan princes started ruling the land afterwards with prefixes of Pandu.

Vijaya and his clan came from Sindh. They landed in Hela Diva. From that cross breeding the name Sinhala came to all the progeny of these immigrants (Sind + Hela = Sinhala).

The Mahavamsa describes the Pandyan ladies as originating from "Dakkhina Madura" or "southern Madura" which most Sinhala scholars have interpreted as modern-day Madurai in Tamil Nadu, "northern Madura" being the city of Mathura in Uttar Pradesh. However, there had been more than one Madurai in Tamil history. The Tamil literary tradition holds that three academies were held to collate the poetry of the Sangam age. The last of these was held in Madurai and the second was in a city called Kapatapuram, but the first academy was held in "Then Madurai," translating to "southern Madurai." Historians believe that Then Madurai was a real city on the southeastern coast of Tamil Nadu near modern Korkai, which would have been very close to the settlement of "Thambapanni" which Vijaya had constructed in Lanka. If "Then Madurai" can be equated with "Dakkhina Madura" of the Mahavamsa, then we would have evidence that the seat of the first Sangam was a historical city, and not a myth.

1st Century to 4th Century

Karikala Chola invaded and took thousands of prisoners. Gajabahu went to Chola Nadu and brought those prisoners and their descendents back. Along with the released prisoners, thousands of Tamils were brought and settled. They were settled in the Eastern, Western and Central Provinces.

5th Century to 9th Century

After the seventh century, the principle arena for the East-West exchange trade had shifted from the Arabian Sea to the Bay of Bengal. Consequently there was an increasing interest in the north-eastern zone of Sri Lanka wherein was located Trincomalee port. It is significant that between seventh and tenth centuries A.D. four Sinhalese Kings Aggabodhi IV, Aggabodhi VII, Udaya I and Sena I left Anuradhapura and ruled from the north-eastern city of Polonnaruwa, situated on the banks of the Mahaweli Ganga within easy access to Trincomalee.

10th Century to 15th Century

Rajaraja I invaded Sri Lanka in 993 CE. The copper-plate inscription mention that Rajaraja's powerful army crossed the ocean by ships and burnt up the kingdom of Lanka. Mahinda V was the king of Sinhalas. In 991 CE, Mahinda's army mutinied with help from mercenaries from Kerala. Mahinda had to seek refuge in the southern region of Rohana. Rajaraja utilised this opportunity and invaded the island. Chola armies occupied the northern half of Lanka and named the dominion 'Mummudi Chola Mandalam'. Anuradhapura, the 1400-year-old capital of Sinhala kings was destroyed. The destruction was so extensive the city was abandoned. Cholas made the city of Polonnaruwa as their capital and renamed it Jananathamangalam. The choice of this city demonstrates the desire of Rajaraja to conquer the entire island. Rajaraja also built a Temple for Siva in Pollonaruwa.

To complete the task began by his father, of conquering the island of Srilanka, Rajendra Chola I invaded the island in 1018 CE. As a result of the campaign, Rajendra claimed to have captured the regal jewels of the Pandya kings, which Parantaka I tried in vain to capture. Rajendra also captured the crown of the Sinhala king, his Queen and daughter. The Sinhala king Mahinda V was taken prisoner and transported to the Chola country. He was held prisoner for over twelve years and died in captivity. Mahavamsa gives a graphic illustration of the carnage wrought by the pillaging Chola army in the Sinhala country, claiming the invading army destroyed monasteries seeking treasure. Chola inscriptions however are silent regarding the details of this campaign and draws a veil over the pillage.

Mahinda's son Kassapa became the centre of Sihalese resistance against the Tamil Power. The war between the Cholas and the Sinhalese raged for over six months in which a great number of Singhalase and Tamils were killed. At the end of the battle Kassapa managed to drive out the Chola army from the southeast corner of the island and ruled as Vikramabahu I.

Remains of a number of Hindu temples have been discovered around the Polonnaruwa area attesting to the presence of the Tamil army.

In 1041 CE, Rajendra had to lead another expedition into Sri Lanka to quell the continuing attacks against the Chola army by Vikramabahu. Vikramabahu died soon after and anarchy reigned outside the Chola territories. An assortment of adventurers including Sinhalese, dispossessed Pandya princes and even a certain Jagaitpala from distance Kanauj asserted authority over portions of the island. Chola army had to fight and defeat them all.

It was the most important port for vessels coming from South India and there was a strong Tamil element in the population of this port during most periods of history. Mannar located at the mouth of the Aruvi Aru had easy access to the capital Anuradhapura, which was located on the banks of the same river. However with the increased emphasis on the South-East Asian Sri Vijayan Kingdom as the main centre of entrepot trade after the seventh century A.D. the importance of the port of Mannar had diminished to some extent. Owing to this change even the capital Anuradhapura lost much of its attractiveness.

Thus, the emergence of Polonnaruwa and the port of Trincomalee is significant in terms of the changing patterns of trade in the Bay of Bengal and Sri Lanka's interest in it. The South Indian Chola occupation of Polonnaruva (1017–1070) was partly motivated by the commercial policy of the Cholas aimed at controlling the western seaboard of Bay of the Bengal. The importance of Trincomalee for the Bay of Bengal and South-East Asian trade was realized also by the Sinhalese rulers of Polonnaruva particularly Vijayabahu I (1070–1110) and Parakramabahu (1153–1186).

However, Mannar did not completely lose its glamour in the period between the seventh and the twelfth centuries and it functioned as an important trading centre where South Indian merchants flourished. In addition to the ancient temple of Tiruketisvaram at Mathottam another temple named Rajarajavarattu Mahadeva was constructed near the port in the eleventh century for the worship of the trading communities and soldiers living there by the Chola conqueror Rajaraja Chola I.

The new commercial policy of the southern Sung dynasty (1127–1278) of China deviated from the "tributary trading system" in south East Asian and South Asian waters. As a result, the role of the intermediaries in the Bay of Bengal trade declined drastically. Once again the coastal ports in India regained their eminent position in trade and the theatre of activity shifted from the Bay of Bengal to the Arabian Sea. Mathottam continued as the chief port of Rajarata at least up to the middle of the thirteenth century. The Rasavahini written in the Polonnaruva period implies that traders collected various commodities from Mahatittha and sold them in the interior. The Saddharmalankara refers to a merchant of Mavatupatuna who went eastwards for trade. However, by the fifteenth century Mathottam appears no longer to be an important port. The Kokila Sandesa written during the reign of Parakramabahu VI of Kotte, in giving a description of the important places along the western littoral of the Island does not mention Mathottam.

After that, there was a local ruler who ruled from Digavapi. Later, the capital shifted to Anuradhapura. When Anuradhapura was destroyed the capital changed from Anuradhapura to Pollonaruwa. When Pollonaruwa was destroyed the capital moved to Kotte and then to Kandy. Anuradhapura was destroyed by Rajaraja Cholan and Pollonaruwa was destroyed by Kalinga Magha.

As a catalyst for change, Kalinga Magha is arguably one of the most significant rulers in Sri Lankan history. His invasion marks the final - cataclysmic - destruction of the kingdom of Rajarata, which had for so long been the heart of native power on the island. The great cities of the ancient kings were now lost and disappeared into the jungle, and were not rediscovered until the 19th century. Native power was henceforth centred on a kaleidoscopically shifting collection of kingdoms in south and central Sri Lanka. The north, in the meanwhile, eventually evolved into the Jaffna Kingdom, which was subjected colonial rule by the Portuguese in 1619.

Kalinga Magha's geopolitical impact is reflected in the changing language of the Culavamsa as well. The traditional divisions of Sri Lanka, into Rajarata, Dhakkinadesa, and Ruhuna, first undergo a change of names (Rajarata becomes Pathithadesa, Dhakkinadesa becomes Mayarata), and then slip into obsolescence altogether. Their successor kingdoms tended to be geographically smaller and centred on a strong citadel-capital, such as Yapahuwa or Gampola; they also tended to be much short lived, like Sitawaka.

The bitter memory of Magha's invasion also tainted the previously close relationship between the Sinhalese and the Chola, Chera and Pandya inhabitants of southern India. Whereas the great families of Rajarata had invariably been polity-spanning clans, with extensive intermarriage between Indian and Sri Lankan branches, the royal families of the Middle Ages became more distinctive and recognisably Sinhalese in the modern sense of the word. This is not to say however that south Indian influence in Sri Lankan politics ended altogether - witness the Nayakkar dynasty of Kandy. However the age of the great, Indo-Lankan clans like the Moriya and Lambakanna was over.

Native authority on Sri Lanka, already in decline before Magha's invasion, never fully recovered from the invasion; the next three centuries were marked by near-anarchy. This period of Sri Lanka's history ended only with the arrival of a foe that would eventually subsume both the great empires of south India and the kingdoms of Sri Lanka under its authority - the forces of colonial Europe.

The Kandyan Kings have ruled Eastern Province throughout history. Thus the racial mixture was ensured by the Kandyan kings marrying into the families of Batticaloa rulers. Dutch invasion took place through Batticaloa with the alliance of Batticaloa rulers and Kandyan king Rajasinghe. Both were Tamils and Hindus. even though the Kandyan Kingdom was Sinhala Buddhist to the core, the kings were Tamil Hindus of Madurai Nayakkar origin.

Since Kandyan kings were of Madurai origin they brought ship loads of Mappilla Muslims from Kerala as the trading partners of the kingdom and granted asylum when the Portuguese launched the Holocaust against the Muslims in Sri Lanka. Thus the Eastern Province is the residence of majority of Muslims and a safe haven for them during the Sri Lankan Civil War.

Places like Karadiyan Aru and Urugam contain stone inscriptions in Brāhmī script which are still in existence.

History after the fall of Polonnaruwa

With the decline of the Rohana sub-kingdom and the defeat of Polonnaruwa, coming with the rise of Chola power, i.e., from about the 13th century CE, these regions became wild. The many irrigation works (tanks etc., which exist even today) became home to malaria( see History of Sri Lanka). In the meantime, the eastern coastal region remained less affected by Malaria and began to be occupied. Thus sea faring people who had begun to settle down along the coast since the Anuradhapura times, circa 6th Century CE began to flourish. The forests continued to be dominated by the Veddha population which claimed kingship ("cross-cousins") with the Sinhala kings of Kandy.

Parakramabahu's coronation took place in 1236. He turned his attention to the recovery of Polonnaruwa from the Tamils, and achieved this purpose by 1244. In this connection two kings are mentioned, Kalinga Magha and Jaya Bahu, who had been in power forty years, apparently reckoned from the time of the military rule after Sahasa Malla. As the Tamil war' and the 'Malala war' as specifically mentioned by contemporary chronicles the two kings may have held different parts of the country. In the king's eleventh year (1244/5) Lanka was invaded by Chandrabhanu, a Javanese (Javaka) from Tambralinga, with a host armed with blow-pipes and poisoned arrows: he may have been a sea- robber, and though now repulsed descended on the Island later on.

The rest of the reign according to the contemporary records was spent in pious works; the king also held a convocation for the purpose of reforming the priesthood, whose discipline had been relaxed during the Tamil occupation. The chronicles make no mention of a great Pandyan invasion which seems to have taken place between 1254 and 1256, in which one of the kings of Lanka was slain and the other rendered tributary. From this it is clear that Parakramabahu- never had recovered the north of the Island, which certainly had been held by his great namesake.

15th Century to 20th Century and the Advent of the Europeans

From Cape Comorin, the Dutch Admiral Spitzburgen steered his course to Point de Galle; but, without landing there or at any of the other places which were strongly fortified by the Portuguese, he sailed round the south coast of the Island and made for Batticaloa, where he anchored on the 31 May 1602.

He learnt that the town of Batticaloa, where the chief of the province resided, was about three miles (5 km) inland ; so he sent him a messenger proposing to enter into trade with him. In the meantime he learnt from some Tamils who came on board that there was plenty of pepper and cinnamon to be had, but that it was to be obtained from the chief of the place. These Tamils brought with them a Portuguese interpreter; for Portuguese was the only European language then heard or spoken in Ceylon, and the natives of the Island had no idea that there were other white people who spoke a different language.

The Admiral was taken from Batticaloa to Kandy and was given a liberation hero's welcome as King Rajasinghe seized the opportunity to get rid of the Portuguese, the oppressors who were slowly encroaching the island systematically and promoting subversion against Rajasinghe.

The Batticaloa fort was built by the Portuguese in 1628 and was the first to be captured by the Dutch (18 May 1638). It is one of the most picturesque of the small Dutch fort of Sri Lanka, it is situated in an island, still in good condition. Near Batticaloa the Portuguese had a tiny fort at Tanavare (there is a map of it but no remains) There is a 1st century CE Buddhist Dagaba inside the Dutch fort.

2004 Tsunami

Situated on the east coast of Sri Lanka, the district was hit hard by the tsunami caused by Indian Ocean earthquake in 2004. The tsunami resulted in 3,177 dead or missing persons and affected 255,000 people in in the district

 

 

 

Arugam Bay

Arugam Bay

Arugam Bay is a bay situated on the Indian Ocean in the dry zone of Sri Lanka's southeast coast. The bay is located 320 km due east of Colombo. It is a popular surfing and tourist destination. Due to its popularity among low budget tourists, the area has managed a slow recovery. By private initiatives only. The main road through town has still not been repaved. Work is in progress to improve roads access to the area. But in Arugam Bay itself, little has changed. As late as May, 2009 no help has been received from any official source or international organizations. An exception is uncoordinated support for fishing folk as well as many school rebuilding programs, resulting in a continuation to provide only separatist schools for each community.Although there is a huge demand for an international school, one huge new building donated by the people of Japan remains largely unoccupied since the grand 'opening' ceremony in 2007.



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The bay hosts a large fleet of fishing boats which operates off the beach. Many organizations donated boats after the tsunami and as a result there are far more fishing boats than ever before. The main beach is a bit dirty as it is used as a garbage dump and a toilet by some locals. Nearby beaches are more esthetically pleasing and also have excellent waves. Arugam Surf Point has a very long, consistent, sectiony right hand break. In mid 2010 ASP hosted its first international surf contest in the Bay. The winner of such was Australian Julian Wilson . ASP repeated their contest tour in 2011 added a women's competition to the men's long board championship at Arugam Bay.Many organizations claim to have done extensive work in the area. No notable progress can be observed locally and on close inspection, as late as New Year's Day, 2010. The main road, shown below in 2004 still looked the very same at the end of 2009. Despite calls for a walking street contractors have recently (September, 2010)completed construction of a fast trunk road through the hamlet. Repeating the mistakes made in other seaside tourist resorts such as Negombo and Hikkaduwa. US 'Mercy Corps' has been the most active of any organization. Funded by Oprah Winfrey's 'Angel Network', following a huge fund-raising TV series in the United States. Sadly, none of their projects survived the first year of operation. A new bridge has been constructed by USAID. It was opened for traffic in 2008. It replaced the 1960s, original landmark box girder construction linking Arugam Bay with Pottuvil. At km 312 on the main A4 (the famous Colombo High Level Rd. - PottuVille), an excellent shortcut side road exists, which ends up in the very middle of Arugam Bay itself. This picturesque drive avoids the dusty town of PottuVille. Also no bridges need to be crossed. Raising questions regarding the wisdom for the need of the so-called 'high tech' USAID bridge construction. There is excellent elephant viewing nearby, incl. on this mentioned jungle road and the surrounding lagoon, as well as two types of monkeys wandering around the area.

The nearby (4 km) Muslim village of Pottuvil is the center of commerce and transportation while tourist accommodations lie along the beach to the south of Pottuvil Arugam Bay (4 km) is also the gateway and the only road access to the Yala East National Park. This area is known as Kumana (44 km), to be reached via the Sinhalese settlement of Panama (17 km) and the shires at Okanda (32 km). Sources of further, up-to-date local information:  Arugam Bay has its own insiders, veteran and fan club with just 777 members end 2008. History was made on election day, 26 January 2010. The Community page Facebook page "Arugam Surf" managed to attract more than 10,000 fans. Making it the fasted growing non political Facebook page in Sri Lanka. By November 2011, Sri Lanka's first and oldest FB fan page attracted more than 60,000 loyal members. Remarkable how much global interest this small, remote hamlet of just 2,500 residents seems to generate.

Anuradhapura

Anuradhapura

Anuradhapura is one of the ancient capitals of Sri Lanka, famous for its well-preserved ruins of ancient Lankan civilization. From the 4th century BC, it was the capital of Sri Lanka until the beginning of the 11th century AD. During this period it remained one of the most stable and durable centers of political power and urban life in South Asia. The ancient city, considered sacred to the Buddhist world, is today surrounded by monasteries covering an area of over sixteen square miles (40 km²). Anuradhapura is also significant in Hindu legend as the fabled capital of the Asura King Ravana in the Ramayana.

                  
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Anuradhapura Kingdome

The Anuradhapura Kingdom (Sinhala: අනුරාධපුර රාජධානිය), named for its capital city, was the first established kingdom in ancient Sri Lanka. Founded by King Pandukabhaya in 377 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time, which grew more numerous towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the country throughout the Anuradhapura period. Buddhism played a strong role in the Anuradhapura period, influencing its culture, laws, and methods of governance.


Society and culture were revolutionized when the faith was introduced during the reign of Devanampiya Tissa; this cultural change was further strengthened by the arrival of the Tooth Relic of the Buddha in Sri Lanka and the patronage extended by her rulers. Invasions from South India were a constant threat throughout the Anuradhapura period. Rulers such as Dutthagamani, Valagamba, and Dhatusena are noted for defeating the South Indians and regaining control of the kingdom. Other rulers who are notable for military achievements include Gajabahu I, who launched an invasion against the invaders, and Sena II, who sent his armies to assist a Pandyan prince. Because the kingdom was largely based on agriculture, the construction of irrigation works was a major achievement of the Anuradhapura Kingdom, ensuring water supply in the dry zone and helping the country grow mostly self-sufficient. Several kings, most notably Vasabha and Mahasena, built large reservoirs and canals, which created a vast and complex irrigation network in the Rajarata area throughout the Anuradhapura period.


These constructions are an indication of the advanced technical and engineering skills used to create them. The famous paintings and structures at Sigiriya; the Ruwanwelisaya, Jetavana stupas, and other large stupas; large buildings like the Lovamahapaya; and religious works (like the numerous Buddha statues) are landmarks demonstrating the Anuradhapura period's advancement in sculpting.

Technology used in Anuradhapura Kingdome

Advanced technology was required for the planning and construction of large reservoirs and canals. When constructing reservoirs, the gaps between low ridges in the dry zone plains were used for damming water courses. Two different techniques were used in construction; one method involved making an embankment using natural rock formations across a valley and the other involved diverting water courses through constructed canals to reservoirs.


All the reservoirs and canals in an area were interconnected by an intricate network, so that excess water from one will flow into the other. The locations of these constructions indicate that the ancient engineers were aware of geological formations in the sites as well, and made effective use of them. Underground conduits have also been constructed to supply water to and from artificial ponds, such as in the Kuttam Pokuna and the ponds at Sigiriya. The 54 miles (87 km) long Jayaganga has a gradient of six inches to the mile, which indicates that the builders had expert knowledge and accurate measuring devices to achieve the minimum gradient in the water flow.


The construction of Bisokotuva, a cistern sluice used to control the outward flow of water in reservoirs, indicates a major advancement in irrigation technology. Since the 3rd century, these sluices, made of brick and stone, were placed at various levels in the embankments of reservoirs.